| 10901 | 4 June 2010 11:00 |
Date: Fri, 4 Jun 2010 10:00:25 +0100
Reply-To: The Irish Diaspora Studies List | |
Book review, Catherine Nash, Of Irish Descent: Origin Stories, | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: Book review, Catherine Nash, Of Irish Descent: Origin Stories, Genealogy, and the Politics of Belonging. MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: A very favourable review of Catherine Nash's book in the latest issue of Journal of the Society for the Anthropology of Europe. Of Irish Descent: Origin Stories, Genealogy, and the Politics of Belonging. Catherine Nash. Author: Whitaker, Robin1 Source: Journal of the Society for the Anthropology of Europe, Volume 10, Number 1, Spring/Summer 2010 , pp. 27-28(2) Publisher: Blackwell Publishing Extracts below... Of Irish Descent: Origin Stories, Genealogy, and the Politics of Belonging. Catherine Nash. Syracuse University Press: Syracuse, NY. 2008. xii + 352 pp. ISBN-13: 978-0-8156- 3159-0, ISBN-10: 0-8156-3159-6. Robin Whitaker Memorial University of Newfoundland Let me confess up front a cranky history of dismissing many genealogy-based identity claims as a violation of the ABCs of anthropology. Of course, my sentiments echo a quarter century of leftish cultural theory in which fluidity, mobility and hybridity figure large. Trouble is, this critique approaches genealogy as "a set of politically problematic perspectives on place, culture, identity, and belonging rather than as a popular social and cultural practice" (p.14)-genealogy "in theory" rather than "in practice." In contrast, Catherine Nash examines actual genealogical activities and the ideas that animate them for people searching out Irish roots in the Republic of Ireland, Northern Ireland and the United States... ...Irish ancestry offers an easy ethnic option for some: white privilege absolved of guilt by historical oppression. For others, it opens a path to social and political complexity, including awareness of Irish lives excluded from stock nationalist narratives. This diversity is well illustrated in Nash's work on genealogical quests by overseas-mainly US American-Irish descendents. Some people start from the idea that ancestry and belonging is multiple. Others seek a single origin point-even if finding an "ancestral home" means disregarding other ancestral lines. Yet people may have complexity thrust on them, as they discover unexpected "ethnically hybrid family trees" (p. 58). Some relate a new sense of cultural fluidity, or common and interconnected humanity, or social and political histories in which Irish migrants were not simply on the receiving end of colonialist power. Irish Americans who journey to Ireland in search of lost relatives may confront differences of culture, class and opinion about what it means to be Irish or the importance of shared ancestry. Indeed, some amateur genealogists find greater kinship with other researchers than with their newly discovered "blood" relatives. Nash's chapter on Northern Ireland shows genealogy at its most humanistic. The origin stories of the "two communities" narrow the ground for "ordinary" family history... ...Nash concludes that genetic studies reinforce restrictive ideas about what it means to be Irish by focusing on singular elements of "deep ancestry" at the expense of historical complexity. However, since genetic science is here to stay, a more useful critique might call on scientists to publicly challenge any rendering of their work into popular but inaccurate terms-even if this comes at the expense of media hype. In particular, they should state unequivocally that whatever their work can reveal it cannot answer the question of who is or can be Irish. Nash's impressive empirical research kicks sand in the face of over-generalization about the politics of genealogy. I occasionally got lost in the detail, but the writing is clear and the book will be of interest well beyond Irish studies to scholars working on problems of ethnic and national belonging in many disciplines. Nash makes a significant contribution by documenting how these questions play out across a range of genealogical practices, always animated by her conviction that "all accounts of descent must be considered in terms of the political implications of the narrowness or breadth of [their] different definitions of Irishness" (p. 264-5). | |
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| 10902 | 4 June 2010 16:45 |
Date: Fri, 4 Jun 2010 15:45:33 +0100
Reply-To: The Irish Diaspora Studies List | |
1901 Census of Ireland goes online | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: 1901 Census of Ireland goes online MIME-Version: 1.0 Content-Type: text/plain; charset="UTF-8" Content-Transfer-Encoding: quoted-printable Message-ID: 1901 Census of Ireland goes online June 03 2010 Minister for Tourism, Culture and Sport, Mary Hanafin, today launched = the website containing the full 1901 Census of Ireland Records at the = National Archives in Bishop Street, Dublin. The 1901 Census of Ireland Records contains over 4.5 million individual = records from the returns made by some 850,000 households on census night = in 1901 are now available free of charge for everyone across the world = to access. The 1901 Census of Ireland details are available at = www.census.nationalarchives.ie. The Irish Census returns for the night of Sunday 31 March 1901 provide = detailed returns from households across 32 counties and are the earliest = surviving complete government census returns. ...The 1901 Census of Ireland online returns usually cover one page per = household containing details under the following categories - first = name, surname, relation to head of family religious profession, = education, age, sex, Rank/profession or occupation, marriage status, = where born, whether the individual spoke Irish or English or both and if = an individual had a disability. The Department of Tourism, Culture and Sport allocated some = =E2=82=AC3.78m to the digitisation of 1911 Census of Ireland. =20 Over the past five years the National Archives of Ireland has, through a = research partnership with Library and Archives Canada managed and = facilitated digitisation, indexing and contextualisation of the 1901 and = 1911 census records.=20 The first phase of the project, Dublin City and County 1911, was = launched in December 2007... SOURCE http://www.insideireland.ie/index.cfm/section/news/ext/census001/category= /1091 | |
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| 10903 | 5 June 2010 09:22 |
Date: Sat, 5 Jun 2010 08:22:28 +0100
Reply-To: The Irish Diaspora Studies List | |
TOC FQS Visualising migration and social division | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: TOC FQS Visualising migration and social division MIME-Version: 1.0 Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Message-ID: FQS (Forum: Qualitative Social Research) is an open access, freely available, peer-reviewed multilingual online journal for qualitative research. It was established in 1999. The latest issue of the journal FQS - with a Special Section on the = theme of 'Visualising migration and social division' - has now been published. It = is available at: FQS 11(2) "Visualising Migration and Social Division: Insights From = Social Sciences and the Visual Arts" http://qualitative-research.net/index.php/fqs/issue/view/34 The Introductory article is by Chris Gilligan and Susan Ball. The issue will interest a number of Ir-D members, with its exploration of visualisation, including works of art. P.O'S. Articles: Ball, Susan (France) & Gilligan, Chris (UK). Introduction: Visualising Migration and Social Division: Insights From Social Sciences and the = Visual Arts Friend, Melanie (UK). Representing Immigration Detainees: The=20 Juxtaposition of Image and Sound in "Border Country" Aston, Judith (UK). Spatial Montage and Multimedia Ethnography: Using=20 Computers to Visualise Aspects of Migration and Social Division Among a=20 Displaced Community Brusl=E9, Tristan (France). Living In and Out of the Host Society. = Aspects=20 of Nepalese Migrants' Experience of Division in Qatar Ball, Susan & Petsimeris, Petros (France). Mapping Urban Social = Divisions den Besten, Olga (France). Visualising Social Divisions in Berlin:=20 Children's After-School Activities in Two Contrasted City Neighbourhoods Doerr, Nicole (USA). Politicizing Precarity, Producing Visual Dialogues=20 on Migration: Transnational Public Spaces in Social Movements Gilligan, Chris & Marley, Carol (UK). Migration and Divisions: Thoughts=20 on (Anti-) Narrativity in Visual Representations of Mobile People Carvalheiro, Jos=E9 Ricardo (Portugal). Is the Discourse of Hybridity a=20 Celebration of Mixing, or a Reformulation of Racial Division? A=20 Multimodal Analysis of the Portuguese Magazine Afro Wolbert, Barbara (USA). "Studio of Realism": On the Need for Art in=20 Exhibitions on Migration History ********************************* Chris Gilligan Senior Lecturer Politics and Sociology Division School of Social Sciences=20 University of the West of Scotland (UWS) Paisley & Hamilton Campuses http://www.ethnopolitics.org http://www.tandf.co.uk/journals/reno http://chrisgilligan.blogspot.com http://westscotland.academia.edu/ChrisGilligan =20 | |
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| 10904 | 5 June 2010 11:01 |
Date: Sat, 5 Jun 2010 10:01:36 -0400
Reply-To: The Irish Diaspora Studies List | |
Breandan O Buachalla's Obituary Irish Times | |
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From: "Prof. O Conchubhair" Subject: Breandan O Buachalla's Obituary Irish Times MIME-Version: 1.0 Content-Type: text/plain; charset=windows-1252 Content-Transfer-Encoding: quoted-printable Message-ID: Dear Paddy, Breandan O Buachalla's obituary from today's Irish Times. Yours, Brian The Irish Times - Saturday, June 5, 2010 *Authority and author on early modern Irish **Breand=E1n =D3 Buachalla:* BREAND=C1N =D3 Buachalla, who has died aged 74= , was professor of modern Irish language and literature at University College Dublin. Previously he had been professor in the School of Celtic Studies, Dublin Institute for Advanced Studies, and latterly held the Thomas J and Kathleen O=92Donnell chair of Irish language and literature at the Universi= ty of Notre Dame, Indiana. A leading authority on the literature and ideology of early modern Ireland, he was the author of numerous books and articles o= n the impact of the Counter-Reformation on Irish political thought, early modern Irish historiography, linguistics, Gaelic poetry and the cult of the Stuarts in Irish literature. *Aisling Gh=E9ar: na Stiobhartaigh agus an tAo= s L=E9inn* (1996) is his magnum opus. =D3 Buachalla=92s achievement was appla= uded by *The Irish Times* : =93A monumental undertaking, the book is an amazing fea= t of scholarship, but is also highly diverting and has much for the lay reade= r as well as the professional historian.=94 An early book *, I mB=E9al Feirst= e Cois Cuain* (1968), examines the history of the Irish language in Belfast, particularly the strong revival movement there at the turn of the 19th century. Born in Co Cork, Breand=E1n =D3 Buachalla was the fourth child of Joseph and Bridget Buckley (n=E9e de Courcy). He attended St Nessan=92s CBS= and later studied at University College Cork, where he secured a BA in Celtic studies. He subsequently obtained an MA from the University of Munich. Afte= r three years as an assistant lecturer at Queen=92s University Belfast, in 19= 62 he became a lecturer in Irish at UCD. He was appointed professor of Irish i= n 1978 and retired in 1995. In recent years, he founded the first modern Iris= h language department to be established outside Ireland, at Notre Dame. Described as =93determined, ambitious and fiercely disciplined=94, he was a committed Irish language revivalist. He led by example, speaking the best o= f Munster Irish. As president of Comhdh=E1il N=E1isi=FAnta na Gaeilge in 1969= , he said that the revival movement was neither right nor left of centre but would have to remain all things to all men =96 a microcosm of the whole community. =93Indeed, this is the only basis on which it can serve the community and on which it can appeal to the people as a whole for their unqualified support.=94 He was an unqualified supporter of the campaign to keep D=FAn Chaoin national school in the Kerry Gaeltacht open after its for= mal closure by the Department of Education in 1970. A regular visitor to Corca Dhuibhne, he had a close affinity with the area. The closure was the =93res= ult of 50 years of neglect, hypocrisy and inaction=94, he said, pupil numbers having fallen from 100 in 1921 to only 21 in 1970. He resigned from Comhairle na Gaeilge because of his dissatisfaction with its reaction to th= e closure. Parents and supporters ensured that the school continued to function and, in 1973, it was formally reopened by the Fine Gael minister for education, Dick Burke. =D3 Buachalla, an authority on Aog=E1n =D3 Ratha= ille, also was attracted to the Ulster poets, including Peadar =D3 Doirnin, the =93bard of Louth=94, and Cathal Bu=ED Mac Giolla Ghunna. He had a keen inte= rest in Ulster=92s history. At the Merriman winter school in 1973, he said the Ulst= er Protestants had been led down a cultural wilderness by the slogan =93Ulster= is British=94. The wonder was, he added, that so many Ulster Protestants recognised where their cultural allegiance was. In 1977, he said, if there never had been a Plantation there would still be a Scottish element in Ulster. For centuries before it, Scots had come across, people with the sam= e language and the same religion. Gaelic Ulster accepted Scotland as an extension of itself. The Scots who came in the 17th century were different; they had accepted the Reformation. Turning his attention to issues of the day, he said at a meeting in Dublin in 1980 that the =93barbaric tearing asunder=94 of Wood Quay was indicative of a certain attitude and mentality = in Irish public life which, if unchecked, would make this island the archetypa= l mid-Atlantic =93banana republic=94. That episode highlighted one of the gre= atest challenges facing the Irish people: to evolve again for their own day, in their own terms, a new vision of Irish life; to evolve a cultural consensus= , a corpus of ideals, values, of hopes to which all could give allegiance. Other publications include *Cl=E1r L=E1mhscr=EDbh=EDn=ED Gaeilge sa Leabhar= lann Phoibl=ED i mB=E9al Feirste (1962), Nua-Dhuanaire 1* , with Tom=E1s =D3 Con= cheannain and P=E1draig de Br=FAn (1972), and *An Caoine agus an Chaointeoireacht* (1= 998). He contributed to journals such as *Zeitschrift fur Celtische Phiologie, Lochlann, =C9riu* and *Celtica* as well as periodicals including *Comhar* a= nd *Feasta* . Most recently, he was engaged in editing a new Field Day series on the works of 18th-century poets. He received the Butler Irish American Foundation Literary Award in 1968 and, in 1969, he was awarded an American Council of Learning Fellowship. A member of the Royal Irish Academy, he hel= d the Parnell Fellowship at Cambridge University as well as visiting professorships at New York University and Boston College. He relaxed by listening to music, by reading and by fishing. He was married in 1960 to Aingeal N=ED Ch=E1inte who, with their daughters Br=EDd=F3g and Cl=EDona an= d son Traolach, survives him. ------------------------------ Breand=E1n =D3 Buachalla: born January 15th, 1936; died May 20th, 2010. | |
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| 10905 | 5 June 2010 11:28 |
Date: Sat, 5 Jun 2010 10:28:42 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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From: Patrick O'Sullivan Subject: Article, No sign language if you want to get him talking... discourses of d/deafness in the Republic of Ireland MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: This article covers a number of issues that have interested Ir-D members in the past. I had better start by explaining d/Deaf. The author describes 'the need for a socio-cultural perspective on Deafness, breaking away from the traditional medical view of hearing impairment. This rise of the socio-cultural model of Deafness, sometimes known as 'Big-D Deaf' is signified by the capitalisation of the word Deaf, indicating membership to a cultural and linguistic minority group, as opposed to lowercase deaf which signifies an audiological deficiency.' And adds a footnote, 'Throughout this paper, Deaf and deaf will represent socio-cultural and audiological interpretations of d/Deafness respectively. When one interpretation cannot be clearly identified, the term d/Deaf will be used.' Which, it seems, is common practice. And which, it has to be said, pains the reading brain. The author concludes, at the end of the article, 'The persistence of a medical model which provides biased and inaccurate information to parents, therefore, could be damaging for many more years to come in terms of identity formation, parent-child relationships, and for the successful uptake of the Deaf Community's call for a socio-cultural model of Deafness.' In a way the article explores recurring features of Irish culture, but from an unusual angle - in this case various hegemonies and changing attitudes to deaf education. Irish Sign Language is recognised as a minority language in Northern Ireland, but not in the Republic (Note 2). 'Proficiency in the Irish language (Gaeilge) is required to become a qualified teacher at primary school level. However, d/Deaf people are exempt from learning Irish while at school, subsequently disqualifying them from enrolling in many teacher training programmes later on.' This article has not yet been assigned a place in the paper version of the journal, and so does not yet have page numbers. P.O'S. Special Issue Paper No sign language if you want to get him talking: power, transgression/resistance, and discourses of d/deafness in the Republic of Ireland Elizabeth S. Mathews * National University of Ireland, Maynooth, Maynooth, Ireland email: Elizabeth S. Mathews (esmathews[at]yahoo.ie) *Correspondence to Elizabeth S. Mathews, National University of Ireland, Maynooth, Maynooth, Co. Kildare, Ireland KEYWORDS d/Deaf . power . resistance . inclusion . disability ABSTRACT This paper will discuss how, in spite of calls from the Deaf Community for a socio-cultural model of Deafness to be implemented, a hegemonic medical discourse of deafness is still evident in the health and education systems serving d/Deaf children in the Republic of Ireland. This hegemony is persisting through the social authority of medicine, the exclusion of Deaf professionals from the medical and educational arenas, and the vulnerability of hearing parents as they encounter professional medical services. By examining the evolution of the medical and social models of d/Deafness, focusing in particular on the non-use and use of Sign Language as signifiers of the medical and social models respectively, this paper situates the current state of deaf education in Ireland in the context of complex historical processes and relative concepts of power. While there are examples of transgression/resistance to the system, it will be argued that the temporal and spatial limitations on these acts obstruct them from challenging the system overall. This has been further compounded by the changing spatial nature of this resistance, as more and more d/Deaf children make their way through mainstream education. Copyright C 2010 John Wiley & Sons, Ltd. Population, Space and Place See Also: International Journal of Population Geography Early View (Articles online in advance of print) Published Online: 11 Feb 2010 | |
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| 10906 | 5 June 2010 21:10 |
Date: Sat, 5 Jun 2010 20:10:48 +0100
Reply-To: The Irish Diaspora Studies List | |
Re: 1901 Census of Ireland goes online | |
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Sender: The Irish Diaspora Studies List
From: "Morgan, Tony" Subject: Re: 1901 Census of Ireland goes online MIME-Version: 1.0 Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Message-ID: Congratulations are due to the people who produced this. It is a = professional and user-friendly work which will help many. =20 Tony Morgan ________________________________ From: The Irish Diaspora Studies List on behalf of Patrick O'Sullivan Sent: Fri 6/4/2010 3:45 PM To: IR-D[at]JISCMAIL.AC.UK Subject: [IR-D] 1901 Census of Ireland goes online 1901 Census of Ireland goes online June 03 2010 Minister for Tourism, Culture and Sport, Mary Hanafin, today launched = the website containing the full 1901 Census of Ireland Records at the = National Archives in Bishop Street, Dublin. The 1901 Census of Ireland Records contains over 4.5 million individual records from the returns made by some 850,000 households on census night = in 1901 are now available free of charge for everyone across the world to access. The 1901 Census of Ireland details are available at www.census.nationalarchives.ie. The Irish Census returns for the night of Sunday 31 March 1901 provide detailed returns from households across 32 counties and are the earliest surviving complete government census returns. ...The 1901 Census of Ireland online returns usually cover one page per household containing details under the following categories - first = name, surname, relation to head of family religious profession, education, = age, sex, Rank/profession or occupation, marriage status, where born, whether = the individual spoke Irish or English or both and if an individual had a disability. The Department of Tourism, Culture and Sport allocated some EUR3.78m to = the digitisation of 1911 Census of Ireland.=20 Over the past five years the National Archives of Ireland has, through a research partnership with Library and Archives Canada managed and = facilitated digitisation, indexing and contextualisation of the 1901 and 1911 census records. The first phase of the project, Dublin City and County 1911, was = launched in December 2007... SOURCE http://www.insideireland.ie/index.cfm/section/news/ext/census001/category= /109 1 -- Email has been scanned for viruses by Altman Technologies' email = management service - www.altman.co.uk/emailsystems=20 = --=20=0D=0A=0D=0AEMERGING EXCELLENCE: In the Research Assessment Exerci= se (RAE) 2008,=20=0D=0Amore than 30% of our submissions were rated as '= Internationally=20=0D=0AExcellent' or 'World-leading'. Among the academ= ic disciplines now rated=20=0D=0A'World-leading' are Allied Health Prof= essions & Studies; Art & Design;=20=0D=0AEnglish Language & Literature;= Geography & Environmental Studies;=20=0D=0AHistory; Music; Psychology;= and Social Work & Social Policy &=20=0D=0AAdministration. Visit www.an= glia.ac.uk/rae for more information.=20=0D=0A=0D=0A=0D=0A=0D=0A=0D=0ATh= is e-mail and any attachments are intended for the above named=20=0D=0A= recipient(s)only and may be privileged. If they have come to you in=20=0D= =0Aerror you must take no action based on them, nor must you copy or sh= ow=20=0D=0Athem to anyone please reply to this e-mail to highlight the = error and=20=0D=0Athen immediately delete the e-mail from your system. = Any opinions=20=0D=0Aexpressed are solely those of the author and do no= t necessarily=20=0D=0Arepresent the views or opinions of Anglia Ruskin = University. Although=20=0D=0Ameasures have been taken to ensure that th= is e-mail and attachments are=20=0D=0Afree from any virus we advise tha= t, in keeping with good computing=20=0D=0Apractice, the recipient shoul= d ensure they are actually virus free.=20=0D=0APlease note that this me= ssage has been sent over public networks which=20=0D=0Amay not be a 100= % secure communications=20=0D=0A=0D=0AEmail has been scanned for viruse= s by Altman Technologies' email=20=0D=0Amanagement service - www.altman= co.uk/emailsystems=20=0D=0A=0D=0A= | |
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| 10907 | 6 June 2010 12:42 |
Date: Sun, 6 Jun 2010 11:42:07 +0100
Reply-To: The Irish Diaspora Studies List | |
Remittances | |
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Sender: The Irish Diaspora Studies List
From: Liam Greenslade Academic Subject: Remittances MIME-Version: 1.0 Content-Type: text/plain; charset=ISO-8859-1; format=flowed Content-Transfer-Encoding: 7bit Message-ID: I stumbled across this graphic recently which I thought might be of interest to the list. http://www.migrationinformation.org/datahub/remittances.cfm What is interesting is that other data (e.g. http://siteresources.worldbank.org/INTPROSPECTS/Resources/334934-1181678518183/Ireland.pdf) shows that the value of remittances into Ireland more than doubled in the last decade despite the fall in outward migration and the relative economic growth experienced until very recently. The biggest growth appears to be in 'employee compensation' which is the payment made to employees who work in countries where they aren't usually resident (i.e. non-resident employees of foreign companies presumably), while the traditional migrant remittances tailed off year by year since the start of the present century. Both of these might be explained in terms of the economic growth Ireland experienced in the past decade. I wonder how much more significance migrant remittances will become in the light of recent economic events. Liam | |
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| 10908 | 6 June 2010 12:52 |
Date: Sun, 6 Jun 2010 11:52:01 +0100
Reply-To: The Irish Diaspora Studies List | |
Book review, Rogers & O'Brien, After the Flood: Irish America, | |
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From: Patrick O'Sullivan Subject: Book review, Rogers & O'Brien, After the Flood: Irish America, 1945-1960 MIME-Version: 1.0 Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Message-ID: This brief, but helpful, review has appeared in the latest JAS. Journal of American Studies (2010), 44:443-444 Cambridge University = Press Copyright =A9 Cambridge University Press 2010 doi:10.1017/S0021875810000678 Reviews James Silas Rogers and Matthew J. O'Brien (eds.), After the Flood: Irish America, 1945=961960 (Dublin: Irish Academic, 2009, =A319.95). Pp. 223. = isbn 0 7165 2988 2. SIN=C9AD MOYNIHAN a1 a1 University of Nottingham In their short introduction to After the Flood, the editors note that = Irish American historiography has traditionally focussed on the nineteenth century, particularly the years of the Great Famine (1). In line with = more recent studies, which challenge this narrow chronological scope, Rogers = and O'Brien make a claim for the years 1945 to 1960 as =93a distinct = historical and cultural moment=94 in Irish America, arguing that Irish American = ethnicity is of =93pivotal significance=94 in these years (4). Indeed, 1945 to = 1960 might be =93the most important single period for twentieth-century = Irish-American ethnicity=94 (5). They and other contributors (notably Margaret Lee) are = keen to discredit the thesis of =93ethnic fade=94 which proposes a = =93straight-line course of assimilation that would reduce ethnicity to a romanticized affectation=94 (2). Rogers and O'Brien need not be so emphatic in their claims, which are, in any case, very difficult to prove. This is a thoroughly original project, spanning history, politics and cultural = studies (literature, film, sport, music), that justifies its existence in its = very title. While the historical ground has been covered quite = comprehensively by Linda Dowling Almeida in Irish Immigrants in New York City, 1945=961995 (2001), it is true that very little analysis of Irish American culture = in these years exists and, moreover, that Almeida's New York focus = necessarily ignores the regional expanse of Irish migration to, and Irish American influence in, the US during this period. One of the most illuminating and convincing contexts discussed by = several contributors is that of the legacy of World War II and the ensuing Cold = War. In O'Brien's essay, he argues that the mainstream American preoccupation with the Red Scare in the immediate postwar years presented the Ancient Order of the Hibernians, whose membership and influence had declined in = the 1930s and early 1940s, with an opportunity to reinvent itself in = opposition to the =93Anti-Christ=94 of communism and, thus, to promote Irish = Catholicism's compatibility with American patriotism. Stephanie Rains discusses the sensational story of Colorado housewife Virginia Tighe, who = =93apparently recalled, under hypnosis, a previous life in nineteenth-century = Ireland=94 as Bridey Murphy (132). At a moment during which there were fears of = communist brainwashing, hypnosis was a controversial pursuit. Meanwhile, Edward Hagan's essay on The Quiet Man (1952), undoubtedly the most exhaustively discussed Irish American cultural phenomenon of the 1950s, draws upon = its appearance in the aftermath of World War II as a previously unconsidered context for the film. Hagan reads Se=E1n Thornton's search for =93peace = and quiet=94 in the light of =93that constellation of postwar psychological hangovers that since the 1970s have come to be grouped under the = diagnosis of Post-Traumatic Stress Disorder (PTSD)=94 (102). Almost inevitably with an edited collection, the quality of the essays = is not consistently robust. Nonetheless, After the Flood fills an important = gap (post-Depression; pre-JFK) in scholarship of Irish America, and, indeed, = the contributors do not ignore the historiography of this scholarship = itself. Fittingly, Charles Fanning concludes the collection by noting the = foundation of the American Committee for Irish Studies (now the American Conference = for Irish Studies) in 1960. | |
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| 10909 | 6 June 2010 12:55 |
Date: Sun, 6 Jun 2010 11:55:42 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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From: Patrick O'Sullivan Subject: Article, A Parliamentary Victory: The British Labour Party and Irish Republican Deportees, 1923 MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Ivan Gibbons' continuing project about the early Labour Party and Irish issues... See also... Gibbons, Ivan. "The Irish Policy of the First Labour Government." Labour History Review, 2007, 72pp. 169-184(16). This new article appears in the latest issue of Parliamentary History. A Parliamentary Victory: The British Labour Party and Irish Republican Deportees, 1923 IVAN GIBBONS 1 1 St Mary's University College, London KEYWORDS the Labour Party . Irish Free State . Ramsay MacDonald . deportees . civil liberties . 'Red Clydesiders' . Indemnity Bill . Patrick Hastings . republican . parliamentary ABSTRACT After the 1918 general election the Labour Party became the official opposition party at Westminster. In response to the growing Irish republican campaign to establish an independent Irish state the Labour Party had to re-assess its relationship with Irish nationalism. The Labour Party was now acutely conscious that it was on the verge of forming a government and was concerned to be seen by the British electorate as a responsible, moderate and patriotic government-in-waiting. Although it had traditionally supported Irish demands for home rule and was vehemently opposed to the partition of Ireland, the Labour Party became increasingly wary of any closer relationship with extreme Irish nationalism which it believed would only damage its rapidly improving electoral prospects. Therefore the Labour Party supported the Anglo-Irish Treaty of 1921 even though it underpinned the partition of Ireland and sought to distance itself from any association with Irish republicanism as the new Irish Free State drifted into civil war. In early 1923 the Parliamentary Labour Party (PLP) alighted upon the new issue of the arrest and deportation without trial, to the Irish Free State, of Irish republicans living in Britain who were obviously British citizens. The attraction of this campaign for the Labour Party was that it enabled the party to portray itself as the defender of Irish people living in Britain without having to take sides in the Irish civil war. In addition the Labour Party was able to present itself as the protector of civil liberties in Britain against the excesses of an overweening and authoritarian Conservative government. One of the main reasons the issue was progressed so energetically on the floor of the House by the new PLP was because it now contained many Independent Labour Party (ILP) 'Red Clydesiders' who themselves had been interned without trial during the First World War. Through brilliant and astute use of parliamentary tactics Bonar Law's Conservative government was forced into an embarrassing climb-down which required the cobbling together of an Indemnity Bill which gave tory ministers retrospective legal protection for having exceeded their authority. By any standard, it was a major achievement by a novice opposition party. It enhanced the party's reputation and its growing sophistication in the use of parliamentary tactics benefited it electorally at the next election which led to the first Labour government. Parliamentary History Volume 29 Issue 2, Pages 192 - 207 Published Online: 11 May 2010 C The Parliamentary History Yearbook Trust 2010 | |
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| 10910 | 6 June 2010 12:58 |
Date: Sun, 6 Jun 2010 11:58:59 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: Article, Transnational Feminism and Norm Diffusion in Peace Processes: The Cases of Burundi and Northern Ireland MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Transnational Feminism and Norm Diffusion in Peace Processes: The Cases of Burundi and Northern Ireland Author: Miriam J. Anderson Published in: Journal of Intervention and Statebuilding, Volume 4, Issue 1 March 2010 , pages 1 - 21 Abstract This essay offers an explanation for how and why women's rights are included in contemporary peace agreements. I identify six causal mechanisms by which women secured participation and women's rights in the peace processes of Burundi (1998-2000) and Northern Ireland (1996-98). First, violent conflict and peace talks produce the conditions of 'grievance' and 'optimism' necessary for social movement mobilization. Second, women use 'procedural grafting' to demand inclusion in peace processes. Third, they use 'strategic essentialism' to overcome the ethno-political divisions of the conflict. Fourth, women call upon relevant practices used in peace processes of the Global South. Fifth, high-level actors may influence peace processes to further international objectives. Sixth, women's involvement with transnational feminist networks facilitates the reproduction of international human rights language. Keywords: Burundi; negotiations; norm diffusion; Northern Ireland; peace processes; transnational feminist networks | |
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| 10911 | 6 June 2010 12:59 |
Date: Sun, 6 Jun 2010 11:59:47 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: Article, Citizenship Attribution in a New Country of Immigration: Ireland MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Citizenship Attribution in a New Country of Immigration: Ireland Author: Iseult Honohan a Affiliation: a School of Politics and International Relations, University College, Dublin Published in: Journal of Ethnic and Migration Studies, Volume 36, Issue 5 May 2010 , pages 811 - 827 Abstract This article examines how the change in Ireland's demographic condition from a country of emigration to one of large-scale immigration has affected citizenship attribution. The article outlines the origin of Irish citizenship laws, with particular reference to the pure ius soli system applied to those born on the island of Ireland until 2005. While significant changes in citizenship attribution have emerged in response to increasing immigration, the specific character of these changes has been shaped also by other forces, including the issue of Northern Ireland, the relationship of the Republic of Ireland to the UK, and the development and expansion of the European Union. These have influenced recent notable changes in the attribution of citizenship at birth and on the basis of marriage, and proposed changes in requirements for naturalisation. The article examines whether and to what extent these changes represent a convergence towards a European norm and whether they signify a changing conception of citizenship in Ireland. Keywords: Citizenship; Nationality; Ius Soli; Ireland; Immigration | |
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| 10912 | 7 June 2010 19:24 |
Date: Mon, 7 Jun 2010 18:24:39 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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From: Patrick O'Sullivan Subject: Article, Dancing in the Diaspora: Cultural Long-Distance Nationalism and the Staging of Chineseness MIME-Version: 1.0 Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Message-ID: A number of IR-d members, especially the dance theorists, will find this article of interest. The article turned up in our alerts, but my usual routes would not give = me access to it. I then discovered that the article is freely available on = the University of California's new eScholarship web site http://escholarship.org/about_new.html eScholarship provides a suite of open access, scholarly publishing = services to the University of California and delivers a dynamic research platform = to scholars worldwide. And certainly looks worth exploring... Permalink: http://escholarship.org/uc/item/50k6k78p for the Dancing in the Diaspora article. The article makes use of 'Irish' theorising, including... Rachel G. Fleming, =93Resisting Cultural Standardization: Comhaltas Ceolt=F3ir=ED =C9ireann and the Revitalization of Traditional = Music in Ireland,=94 Journal of Folklore Research 41, no. 2/3 (2004): 246 Natasha Casey, =93Riverdance: The Importance of Being Irish American,=94 = New Hibernia Review 6, no. 4 (2002): 19. P.O'S. Title: Dancing in the Diaspora: Cultural Long-Distance Nationalism and = the Staging of Chineseness by San Francisco=92s Chinese Folk Dance = Association Author: Wong, Sau-ling C. Published: Journal of Transnational American Studies (1940-0764) 2:1, 2010 Abstract: This essay analyzes the history of a San Francisco Bay Area cultural institution over a period of more than four decades, and, applying to it = the concept of "cultural long-distance nationalism," it attempts to tease = apart the complexity of cultural practice in diaspora. The organization in question is the Chinese Folk Dance Association (CFDA), founded in 1959, = a pro-People=92s Republic of China (PRC) troupe of amateur dancers and = musicians playing Chinese instruments. As someone who was peripherally involved = with the group in the mid-1970s and early 1980s and was a friend or = acquaintance of a few members of the group, I became curious about the changes in its activities, its performance programs, its roles in the Bay Area = community, and its self-perceived relationship to the homeland over time. I have examined the CFDA=92s performance programs, photographs, and press = coverage since the 1970s (earlier archival material was not available to me), as = well as interviewed three of its key figures and spoken on several occasions = with one of the three, the long-time executive director of the group and a = friend from graduate school. What I have found is that the changes undergone by = the group reveal the multiplicity of factors that go into the staging of Chineseness in diaspora and the challenges inherent in such a process. = The challenges are especially acute given how rapidly the nation-state to = which a specific cultural presentation is tied=97the People=92s Republic of = China (PRC)=97has itself been undergoing rapid and radical transformations. | |
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| 10913 | 7 June 2010 19:29 |
Date: Mon, 7 Jun 2010 18:29:17 +0100
Reply-To: The Irish Diaspora Studies List | |
CFP, Writing Irish Art History, 20 November 2010, Dublin, Ireland | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: CFP, Writing Irish Art History, 20 November 2010, Dublin, Ireland MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Writing Irish Art History - 20 November 2010, Dublin, Ireland The aim of this student-led research day is to highlight current scholarship on the historiography of Irish art, architecture and material culture. Keynote presentations will be given by Professor Tom Dunne, U.C.C., and Dr. Roisin Kennedy, U.C.D. The event is hosted and supported by TRIARC, the Irish Art Research Centre, University of Dublin, Trinity College, Ireland We welcome proposals from researchers working in a broad range of areas, including painting, sculpture, architecture, material culture, design, film, literature, cultural geography and print cultures. Proposals of c.250 words (for 15 minute papers) to writingirisharthistory[at]gmail.com or to Caroline McGee and Niamh NicGhabhann, TRIARC - Trinity Irish Art Research Centre, Department of History of Art and Architecture, Provost's House Stables, Trinity College Dublin, Dublin 2. http://writingirisharthistory.blogspot.com Email: writingirisharthistory[at]gmail.com | |
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| 10914 | 8 June 2010 08:48 |
Date: Tue, 8 Jun 2010 07:48:00 +0100
Reply-To: The Irish Diaspora Studies List | |
O'Donnell Fellowship 2011, application extension to 19 July 2010 | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: O'Donnell Fellowship 2011, application extension to 19 July 2010 MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Dear all, The application period for the 2011 O'Donnell Fellowship in Irish Studies has been extended, applications welcome until **Monday 19 July 2010** The fellowship is offered by the Academic Centre at Newman and St Mary's Colleges, University of Melbourne. If you have interested colleagues and students and could bring this to their attention that would be much appreciated. Details at: http://www.academiccentre.stmarys.newman.unimelb.edu.au/?page_id=237 Best wishes, Angela Angela Gehrig Director, Academic Centre St Mary's College and Newman College University of Melbourne Telephone: 9342 1614 or 9349 9511 http://www.academiccentre.stmarys.newman.unimelb.edu.au/ | |
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| 10915 | 8 June 2010 11:12 |
Date: Tue, 8 Jun 2010 10:12:19 -0500
Reply-To: The Irish Diaspora Studies List | |
Corrected URL for The American Catholic History Classroom | |
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Sender: The Irish Diaspora Studies List
From: Bill Mulligan Subject: Corrected URL for The American Catholic History Classroom MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: When I tried to follow the link it did not work, I contacted as site and received the following: . It looks as though the link to the website shouldn't have the www. before the address. It should just read as follows: http://libraries.cua.edu/achrcua/packets.html Thanks to Todd Scribner for a prompt reply. Bill Mulligan | |
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| 10916 | 8 June 2010 17:36 |
Date: Tue, 8 Jun 2010 16:36:25 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: Article, Being 'at home' in the nation: Hospitality and sovereignty in talk about immigration MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Being 'at home' in the nation: Hospitality and sovereignty in talk about immigration Avril Bell Massey University, New Zealand, s.a.bell[at]massey.ac.nz The discourse of hospitality is widely used as a way of making sense of the relationships between 'natives' and 'newcomers' established by immigration. While at first glance this seems a generous and benign system of meaning to apply to relations of immigration, the reality is more complex than this initial view suggests. Relations of hospitality are power relations in which the sovereignty of the host and their possession of the national 'homeland' are asserted over new arrivals. These relationships are complicated further in the case of settler societies, such as New Zealand, where the role of host has been usurped by the settler community. Drawing on the analysis of interview data with young white New Zealanders, in this article I highlight the power relations of hospitality and draw attention to both the value and limitations of this discourse in making sense of relations of immigration in the longer term. Key Words: Derrida . discourse analysis . home . hospitality . host community . immigration . nation . settler society . sovereignty Ethnicities, Vol. 10, No. 2, 236-256 (2010) DOI: 10.1177/1468796810361653 | |
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| 10917 | 8 June 2010 19:02 |
Date: Tue, 8 Jun 2010 18:02:02 +0100
Reply-To: The Irish Diaspora Studies List | |
Article, The army, the press and the 'Curragh incident', | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: Article, The army, the press and the 'Curragh incident', March 1914 MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: Historical Research Early View (Articles online in advance of print) Published Online: 28 May 2010 C 2010 Institute of Historical Research The army, the press and the 'Curragh incident', March 1914 M. L. Connelly 1 1 University of Kent ABSTRACT This article explores the connection between the army, the press and the Unionist party during the so-called 'Curragh incident' of March 1914 in which certain army officers expressed their unwillingness to impose Home Rule on Ireland. Although there is much scholarship on this aspect of Irish history, there has been no study of the crucial role played by the press and the army's attempts to use it for political purposes. This article centres upon a thorough examination of a broad range of newspapers and other supporting material in order to provide a fresh perspective on the crisis. | |
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| 10918 | 9 June 2010 08:49 |
Date: Wed, 9 Jun 2010 07:49:34 +0100
Reply-To: The Irish Diaspora Studies List | |
TOC JOURNAL OF IRISH ARCHAEOLOGY VOL 18; 2009 | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: TOC JOURNAL OF IRISH ARCHAEOLOGY VOL 18; 2009 MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: JOURNAL OF IRISH ARCHAEOLOGY VOL 18; 2009 ISSN 0268-537X pp. 1-16 An early Neolithic house at Barnagore, Co. Cork. Danaher, E. pp. 17-62 Mediterranean and Frankish pottery imports in early medieval Ireland. Doyle, I.W. pp. 63-76 The height of fashion: raised raths in the landscape of north-west Ulster. Kerr, T.R. pp. 77-94 Viking Age gold and silver from Irish crannogs and other watery places. Graham-Campbell, J.; Sheehan, J. pp. 95-114 St Nicholas's parish church, Galway: structural and architectural evidence for the high medieval period. McKeon, J. pp. 115-128 Native industry from newcomer artisans? Evidence for a post-medieval pottery in the Liberties, Dublin. Frazer, W.O. pp. 129-139 Politics and the definition of National Monuments: the `Big House problem'. Carew, M. | |
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| 10919 | 9 June 2010 08:50 |
Date: Wed, 9 Jun 2010 07:50:37 +0100
Reply-To: The Irish Diaspora Studies List | |
TOC IRISH POLITICAL STUDIES VOL 25; NUMBER 1; 2010 | |
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan Subject: TOC IRISH POLITICAL STUDIES VOL 25; NUMBER 1; 2010 MIME-Version: 1.0 Content-Type: text/plain; charset="US-ASCII" Content-Transfer-Encoding: 7bit Message-ID: IRISH POLITICAL STUDIES VOL 25; NUMBER 1; 2010 ISSN 0790-7184 pp. 67-94 'Modernising Conservatism': The Northern Ireland Young Unionist Movement in the 1960s. Mulholland, M. pp. 95-106 'Rewarding the Wealthy' versus 'Looking After the Poor': Affective Perception of 'Right' and 'Left' by Candidates in the 2007 Irish General Elections. Sudulich, M. L.; Wall, M. pp. 107-122 Irish Associations and Lobbying on EU Legislation: Resources, Access Points, and Strategies. Dur, A.; Mateo, G. pp. 123-129 The United States, Northern Ireland and the 'War on Terror': A Reply to Christopher P. Cunningham. Clancy, M. A. pp. 131-133 Northern Ireland and the 'War on Terror': A Reply to Mary Alice Clancy. Cunningham, C. pp. 135-154 Book Reviews. Bean, K.; Gildart, K.; Lynn, B.; Buchanan, S.; Patterson, H.; Mulvenna, G.; O'Kane, E.; Dixon, P.; Norton, C. pp. 1-21 Political Language as a Flexible Friend: Irish Parliamentary Debate on the Iraq War. O'Regan, M. pp. 23-45 Debating Rights in the New Northern Ireland. Whitaker, R. pp. 47-65 Prostitution and the Irish State: From Prohibitionism to a Globalised Sex Trade. Ward, E. | |
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| 10920 | 10 June 2010 08:41 |
Date: Thu, 10 Jun 2010 07:41:13 -0400
Reply-To: The Irish Diaspora Studies List | |
Re: Article, The army, the press and the 'Curragh incident', | |
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Sender: The Irish Diaspora Studies List
From: Carmel McCaffrey Subject: Re: Article, The army, the press and the 'Curragh incident', March 1914 In-Reply-To: MIME-Version: 1.0 Content-Type: text/plain; charset=ISO-8859-1; format=flowed Content-Transfer-Encoding: 7bit Message-ID: Even the language in the abstract of this article is suspect regarding the "Curragh incident"- "in which certain army officers expressed their unwillingness to impose Home Rule on Ireland" - so that's what happened? Talk about revisionist history... Carmel On 6/8/2010 1:02 PM, Patrick O'Sullivan wrote: > Historical Research > Early View (Articles online in advance of print) > Published Online: 28 May 2010 > C 2010 Institute of Historical Research > > The army, the press and the 'Curragh incident', March 1914 > M. L. Connelly 1 > 1 University of Kent > ABSTRACT > This article explores the connection between the army, the press and the > Unionist party during the so-called 'Curragh incident' of March 1914 in > _*which certain army officers expressed their unwillingness to impose Home > Rule on Ireland.*_ Although there is much scholarship on this aspect of Irish > history, there has been no study of the crucial role played by the press and > the army's attempts to use it for political purposes. This article centres > upon a thorough examination of a broad range of newspapers and other > supporting material in order to provide a fresh perspective on the crisis. > > . > > | |
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