Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Hackers are now attacking Irish computers As Gaeilge
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Hackers are now attacking Irish computers As Gaeilge

Cyber criminals are launching even more targeted attacks at Irish =
computer
users. Native Irish-language speakers are being spammed As Gaeilge and =
are
no longer just random spam recipients.

According to electronic security firm ESET Ireland, Irish speakers
apparently seem to deserve the attention of cyber criminals on the =
increased
level, which prompts them to construct scamming emails, even in Gaelic
language, in the hope they will convince potential victims that the =
email is
directed at them and genuine.

Here is an example of such a scam email:

Subject: GN=D3 TOGRA
Date: Sun, 21 Feb 2010 04:32:59 +0100
From: Mr Patrick K. W. Chan

Aire
T=E1 m=E9 an tUasal Patrick KW Chan an Sti=FArth=F3ir Feidhmi=FAch=E1in =
agus
Pr=EDomh-Oifigeach airgeadais Hang Seng Bank Ltd, Hong Cong.
T=E1 m=E9 togra gn=F3 brab=FAsa=ED leasa choitinn a roinnt le leat;
Baineann s=E9 leis an aistri=FA suim mh=F3r airgid.
Fuair m=E9 do tagairt i mo cuardach a dh=E9anamh ar dhuine a oireann mo
chaidreamh gn=F3 molta.
M=E1 t=E1 suim agat i obair liom teagmh=E1il a dh=E9anamh liom mo tr=ED =
r-phost
pr=EDobh=E1ideach le haghaidh tuilleadh sonra=ED
Dearbh=F3far do fhreagra t=FAisce chun an litir seo a mh=F3r.
An tUasal Patrick Chan

=93Needless to say, the business proposal mentioned is bogus, intended =
to
extract money from victims and anyone receiving such spam should =
disregard
and delete it and not try to contact the perpetrator,=94 warned Urban =
Schrott,
communications manager with ESET Ireland.

By John Kennedy

SOURCE
http://www.siliconrepublic.com/news/article/15342/cio/hackers-are-now-att=
ack
ing-irish-computers-as-gaeilge

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: UCD Press launch Facilitating the Future Mon, 1 March,
Newman House
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From: Noelle Moran [mailto:Noelle.Moran[at]ucd.ie]=20
Subject: UCD Press launch Facilitating the Future Mon, 1 March, Newman =
House

UCD PRESS
requests the pleasure of your company at a reception
to celebrate the publication
of
FACILITATING THE FUTURE?
US AID, EUROPEAN INTEGRATION AND IRISH INDUSTRIAL VIABILITY =
1948=E2=80=9373
by
PETER MURRAY

in Newman House
86 St Stephen=E2=80=99s Green, Dublin 2
on Monday 1 March 2010 at 6p.m.
=E3=80=80
where the book will be launched by
PROFESSOR JAMES WICKHAM
Director of the Trinity College Dublin Employment Research Centre
=20
UCD PRESS (01) 477 9813
ucdpress[at]ucd.ie
www.ucdpress.ie

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: How The Story Of Abuse In Catholic Church Institutions Emerged
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Further to my message in December 2009 about The Murphy Report and the Ryan
Report...

I had some meetings with a colleague earlier in the month. And the
conversation turned to the 2 reports, and their insights into the fine
detail of Irish culture.

Commission of Investigation. Report into the Catholic Archdiocese of Dublin,
July 2009 (The Murphy Report). , 2009.

Commission to Inquire into Child Abuse. Report (The Ryan Report). Dublin:
The Stationery Office, 2009.

And my colleague told a story from inside his own family, some decades ago,
about a pregnant teenager who was protected by the family from incursions by
the state, the church and the community. The grandfather said, She is a
member of this family, and her child is a member of this family...

As I said in an earlier Ir-D message, I have made a start at tracking the
ways in which these issues have entered the scholarly record, and a start at
mapping the debates. Continuing, as it were, tracking the ways in which
Ireland becomes visible in the world.

And of course the recent meetings between Pope Benedict and the Irish
Catholic bishops has received worldwide coverage, and comment,

One starting point might be the various Timelines

The Irish Times - Friday, November 27, 2009
Timeline Ireland
How The Story Of Abuse In Catholic Church Institutions Emerged
http://www.irishtimes.com/newspaper/ireland/2009/1127/1224259546916.html

Timeline: US Church sex scandal
http://newsvote.bbc.co.uk/1/hi/world/americas/3872499.stm

Which can maybe be criticised and built on.

I do of know of anybody systematically tracking the coverage and the
research literature. But the Wikipedia entries are growing, systematically.

http://en.wikipedia.org/wiki/Catholic_sex_abuse_cases

And there you can begin to see that this is a worldwide issue - certainly an
Irish Diaspora wide issue.

I will share some of these references with the Ir-D list.

P.O'S.


--
Patrick O'Sullivan
Head of the Irish Diaspora Research Unit

Email Patrick O'Sullivan Email Patrick
O'Sullivan Personal Fax 0044 (0) 709 236 9050

Irish Diaspora Studies http://www.brad.ac.uk/acad/diaspora/
Irish Diaspora Net
http://www.irishdiaspora.net

Irish Diaspora Research Unit
Department of Social Sciences and Humanities University of Bradford Bradford
BD7 1DP Yorkshire England

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: TOC Criminal Justice and Behavior, May 2008, Volume 35, No. 5 ,
Special Issue, Child Sexual Abuse in the Catholic Church
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Below the TOC of the Special Issue of the journal, Criminal Justice and
Behavior, in which Karen Terry and colleagues report on the research in the
USA. There are very sober examinations of what have become recurring themes
- for example, the rotten apples, the comparison with police forces...

P.O'S.

Child Sexual Abuse in the Catholic Church


Criminal Justice and Behavior
Contents: May 2008, Volume 35, No. 5

Karen Terry
Introduction To the Special Issue
Criminal Justice and Behavior 2008 35: 545-548.

Karen J. Terry
Stained Glass: The Nature and Scope of Child Sexual Abuse in the Catholic
Church
Criminal Justice and Behavior 2008 35: 549-569.

Margaret Leland Smith, Andres F. Rengifo, and Brenda K. Vollman
Trajectories of Abuse and Disclosure: Child Sexual Abuse by Catholic Priests

Criminal Justice and Behavior 2008 35: 570-582.

Alex R. Piquero, Nicole Leeper Piquero, Karen J. Terry, Tasha Youstin, and
Matt Nobles
Uncollaring the Criminal: Understanding Criminal Careers of Criminal Clerics

Criminal Justice and Behavior 2008 35: 583-599.

Anthony D. Perillo, Cynthia Calkins Mercado, and Karen J. Terry
Repeat Offending, Victim Gender, and Extent of Victim Relationship in
Catholic Church Sexual Abusers: Implications for Risk Assessment
Criminal Justice and Behavior 2008 35: 600-614.

Jennifer A. Tallon and Karen J. Terry
Analyzing Paraphilic Activity, Specialization, and Generalization in Priests
Who Sexually Abused Minors
Criminal Justice and Behavior 2008 35: 615-628

Cynthia Calkins Mercado, Jennifer A. Tallon, and Karen J. Terry
Persistent Sexual Abusers in the Catholic Church: An Examination of
Characteristics and Offense Patterns
Criminal Justice and Behavior 2008 35: 629-642.

Karen J. Terry and Alissa Ackerman
Child Sexual Abuse in the Catholic Church: How Situational Crime Prevention
Strategies Can Help Create Safe Environments
Criminal Justice and Behavior 2008 35: 643-657.

Michael D. White and Karen J. Terry
Child Sexual Abuse in the Catholic Church: Revisiting the Rotten Apples
Explanation
Criminal Justice and Behavior 2008 35: 658-678.

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Article,
Understanding the Sexual Abuse Crisis in the Catholic Church:
Challenges with Prevention Policies
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This is a new journal, and I do not have access to it.

P.O'S.

Article title Understanding the Sexual Abuse Crisis in the Catholic
Church: Challenges with Prevention Policies
Author Terry, K.
Journal title VICTIMS AND OFFENDERS
Bibliographic details 2008, VOL 3; NUMBER 1, pages 31-44
Publisher Taylor & Francis Country of publication Great
Britain
ISBN ISSN 1556-4886
Language English

Abstract
Child sexual abuse by Catholic priests was recognized as a crisis in 2002,
and in response the U.S. Conference of Catholic Bishops (USCCB) created the
Charter for the Protection of Children and Young People. At the time little
was known about clergy abusers, their victims, or the situations regarding
their abusive behavior. John Jay College researchers published two reports
on the nature and scope of child sexual abuse by Catholic priests that
provided descriptive information about this problem (John Jay College, 2004,
2006). This article provides descriptive information about clergy
abusers-including demographics, victim choice, grooming behavior, duration
of abusive behavior, and issues related to the reporting of offenses by
victims. Policy implications are discussed based upon the comparison of
clergy to nonclergy abusers. As with child sexual abuse in any population,
effective prevention policies are challenging to implement due to the
interaction of many variables related to the abuse process.

Keywords: sexual abuse; clergy; sexual victimization; sex offender policy

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Article, Stained Glass,
The Nature and Scope of Child Sexual Abuse in the Catholic Church
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Stained Glass
The Nature and Scope of Child Sexual Abuse in the Catholic Church

Karen J. Terry
John Jay College of Criminal Justice, kterry[at]jjay.cuny.edu

This article presents the results of the Nature and Scope of Child Sexual
Abuse by Catholic Priests from 1950 to 2002. Ninety-seven percent of
dioceses (representing 99% of diocesan priests) and 64% of religious
communities (representing 83% of religious priests) responded to the request
for data. Findings showed that 4,392 priests (4%) had allegations of abuse,
10,667 victims made allegations, and the Church paid (at the time surveys
were completed) $572.5 million for legal and treatment fees and as
compensation to the victims (more than $1.3 billion to date). The study also
provided information on the circumstances of the abuse (e.g., types of
sexual acts, location, duration), the offenders (e.g., year of ordination,
age, ministry duties, other behavioral problems), the victims (e.g., age and
gender, family situation), and the dioceses (e.g., differences in abuse
rates by region and population size). Importance of these results for policy
and practice is discussed.

Key Words: child sexual abuse . Catholic Church . prevalence . nature and
scope


Criminal Justice and Behavior, Vol. 35, No. 5, 549-569 (2008)
DOI: 10.1177/0093854808314339

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Book Notice,
Time to Listen: Confronting Child Sexual Abuse by Catholic Clergy
in Ireland
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The research material relied on by The Murphy Report seems mostly to =
come from this book.

P.O'S.


Time to Listen: Confronting Child Sexual Abuse by Catholic Clergy in =
Ireland

by Helen Goode, Hanna McGee and Ciaran O'Boyle

The Catholic Church in recent years has been rocked by a series of =
scandals involving child sexual abuse by members of the clergy. For many =
the Church=E2=80=99s response to this abuse has been seriously =
inadequate and there is some question whether the Church can ever regain =
the trust and affection it enjoyed in years past. How did things go so =
wrong?

This book is the result of the first major assessment internationally by =
an independent research agency of clerical sexual abuse in the Catholic =
Church. Carried out by highly respected researchers at the Royal College =
of Surgeons in Ireland, the study provides a multifaceted picture of the =
impact of clerical abuse on the extended Church community. It looks at =
the historical views of the Church and others on sexual abuse and the =
challenges of combining Canon Law with the responsibility of the State =
in dealing with abuse.

The researchers interviewed adults who were abused by clergy as =
children; clergy members who were convicted of abuse (some of whom are =
still in prison); family members of those abused and abusers; colleagues =
of abusers; and bishops and delegates with a special responsibility for =
management of complaints of abuse in dioceses. In addition, a major =
phone survey was carried out with members of the general public of their =
views on Church management of clerical abuse.

Time to Listen makes a timely and important contribution to our =
understanding of this complex and controversial issue.

". . . groundbreaking, comprehensive . . . a remarkable accomplishment. =
. . . With this study, Ireland has become the international leader in =
developing a model programme for comprehensive and collaborative quality =
research on clergy sexual abuse . . . this study represents exactly what =
other Church officials and academics should collaboratively do in =
countries around the world . . ."
Professor Thomas G. Plante, Professor of Psychology, Santa Clara =
University (from the Foreword)

About the Authors

Ms Helen Goode, Professor Hannah McGee and Professor Ciar=C3=A1n =
O=E2=80=99Boyle are based at the Health Services Research Centre, =
Department of Psychology, Royal College of Surgeons in Ireland.

=E2=82=AC24.95; paperback; December 2003; ISBN 1-904148-38-7; 332 pages

http://www.theliffeypress.com/proddetail.php?prod=3D38-7

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Article, Reputation Management in the Salvation Army
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Reputation Management in the Salvation Army

A Narrative Study

Stuart Middleton
The University of Queensland, s.middleton[at]business.uq.edu.au

Leading theorists of the resource-based view (RBV) of the firm have argued
that corporate reputation is an intangible resource for organizations.
Despite this, there remains precious little research that documents how
organizations manage their corporate reputations. This article presents a
case study of Australia's most successful charity, The Salvation Army, and
asks how it maintained an exemplary reputation despite allegations of
sexual, mental, and physical abuse from children in its care during the
period from the 1950s to 1970s? A strategy of narrative deconstruction is
employed to make the argument that there are powerful underlying themes in
The Salvation Army's narrative that protect the organization from
reputational attack. It is argued that this narrative approach opens a new
avenue for studying and understanding corporate reputations. A model of
reputation management in The Salvation Army is developed from this analysis.

Key Words: reputation management . deconstruction . narrative

This version was published on June 1, 2009

Journal of Management Inquiry, Vol. 18, No. 2, 145-157 (2009)
DOI: 10.1177/1056492608330446

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: TOC Sexualities, Volume 6, No. 1, The Catholic Church,
Paedophiles and Child Sexual Abuse
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I do not give the complete TOC, below - only the first 6 items, the Forum:
The Catholic Church, Paedophiles and Child Sexual Abuse.

Sexualities
Contents: February 1 2003, Volume 6, No. 1
Forum: The Catholic Church, Paedophiles and Child Sexual Abuse

Throughout 2002, a striking number of cases of child sexual abuse by priests
in the Catholic Church in the United States were identified through media
reporting. There was a growing national concern over such incidents - which
often dated back a long while, as well as concern about the ways in which
the Catholic Church had often concealed such acts. Among the many issues
that it raised was the nature and extent of abuse, the problems of sexuality
- especially celibacy - in the Church, the shifting legitimacy of the
Catholic Church, and the resurgence of attacks on gays (who were sometimes
equated with paedophiles).

This forum takes the form of six contributions to the debates which all take
different angles. Donileen Loseke looks at the elements through which the
public story of the paedophile priest came to be told, the outrage it
generated and the ways in which many linked questions became silenced. Nancy
Scheper-Hughes and John Devine provide a wide ranging analysis of the nature
and extent of child abuse, before focusing on the Catholic responses to it -
especially through the prior panics in Newfoundland and the Winter report.
It argues the case for a Truth Commission. John Gagnon provides some
personal reflections on his early Catholicism and suggests that much of what
we see as child abuse in the Church could be fruitfully located within a
framework of occupations, work and professions. Colin Samson has conducted
pioneering work with the Innu in Canada and here provides case material to
show that abuse by the Catholic Church is far from limited to the United
States. Benjamin Shepard debates whether the concern over the church is
indicative of a moral panic, or whether it is better analysed through a
framework of institutional denial, claiming the latter. Finally, Andrew Yip
looks with more focus on the issue of homosexuality, and the problems of a
church committed to moral absolutism.

Key Words: Catholic church . child sexual abuse . homosexuality . moral
panic . Paedophiles . priests . social constructionism . Innu


Forum: The Catholic Church, Paedophiles and Child Sexual Abuse
Sexualities 2003 6: 5.

Donileen R. Loseke
`We Hold These Truths to be Self-evident': Problems in Pondering the
Pedophile Priest Problem

Nancy Scheper-Hughes and John Devine
Priestly Celibacy and Child Sexual Abuse

John Gagnon
Changing Times, Changing Crimes

Colin Samson
Sexual Abuse and Assimilation: Oblates, Teachers and the Innu of Labrador

Benjamin Shepard
In Search of a Winning Script: Moral Panic vs Institutional Denial

Andrew K. T. Yip
Sexuality and the Church

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Abuse scandal, Books
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From: "Patrick O'Sullivan"
To: "IR-D Jiscmail"
Subject: Abuse scandal, Books

Tracking books, especially multi-authored books, offer real problems -
especially to those of us with limited resources. But a judicious use of
Google Books, the Amazons, and publisher web sites can give a feel for the
literature.

A very great many account of personal experiences and tragedies have been
Published, as well as many institutional reports and investigations.

The literature of comment draws on these. Generally, my feeling is that the
Irish experience is seen as a well documented example, but not a unique
example - obviously an increasingly visible example since the publication of
the 2 Reports.

Generally - as far as I can see - scholars do not assert that the sexual
abuse scandals arise directly out of the specificities of Irish culture. An
exception is Nancy Scheper-Hughes.

See her chapter, 'Irish Catholic sexual Puritanism', in Scheper-Hughes &
Sargent, which draws directly on her earlier book...

Scheper-Hughes, Nancy. Saints, scholars, and schizophrenics. Berkeley:
University of California Press, 1979, paperback 1982.

However, other comment by Nancy Scheper-Hughes is more circumspect. There
was also a special issue of the Journal Sexualities, which included
Scheper-Hughes, Nancy and Devine, John. "Priestly Celibacy and Child Sexual
Abuse." Sexualities, 2003, 6(1), pp. 15 - 40.

A separate TOC will follow.

P.O'S.



Perversion of power: sexual abuse in the Catholic Church By Mary Gail
Frawley-O'Dea

Irish priests in the United States: a vanishing subculture By William L.
Smith

Nancy Scheper-Hughes
Irish Catholic sexual Puritanism
Chapter in
Small wars: the cultural politics of childhood By Nancy Scheper-Hughes,
Carolyn Fishel Sargent
Publisher: University of California Press; 1 edition (January 22, 1999)

An Irish Tragedy: How Sex Abuse by Irish Priests Helped Cripple the Catholic
Church
by Joe Rigert

A tragic grace: the Catholic Church and child sexual abuse By Stephen J.
Rossetti, Interfaith Sexual Trauma Institute (Collegeville, Minn.)

Predatory priests, silenced victims: the sexual abuse crisis and the ... By
Mary Gail Frawley-O'Dea, Virginia Goldner
2007

Abuse in religious institutions: An exploration of the psychosocial dynamics
in the Irish context, Una McCluskey.
Chapter in
Psychodynamic perspectives on abuse: the cost of fear By Una McCluskey,
Carol-Ann Hooper
2000

The Irish experience becomes a well documented example in books like...

Making American boys: boyology and the feral tale By Kenneth B. Kidd
2004

The serpent and the dove: celibacy in literature and life By A. W. Richard
Sipe - 2007

Sender: The Irish Diaspora Studies List
From: Patrick Fitzgerald
Subject: Migration in Irish History
In-Reply-To:
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Dear Paddy,

=0D

Following up on items from the latest excellent edition of Familia I=
thought I might send on the review by Don Akenson of our Migration in=
Irish History, 1607-2007.

=0D

All Best wishes,

Paddy Fitzgerald

CMS UAFP

PATRICK FITZGERALD AND BRIAN LAMBKIN=0D

Migration in Irish History 1607-2007=0D

Palgrave Macmillan, Basingstoke, 2008 ISBN 978-0-23022-256-4; pp. 403=
Paperback; [=A318.99]

=0D

For more than a decade, Patrick Fitzgerald and Brian Lambkin have been=
teaching a Master of Arts degree course on Irish migration studies from=
their base at the Ulster American Folk Park, Omagh, Co., Tyrone. Both=
individuals are intellectually flexible, willing to deal with a wide range=
of topics in their field, and this book shows the breadth of their=
knowledge and the nimbleness of their ways of thinking. Virtually by=
definition, the volume cannot quite succeed in its dual role of=
introducing beginning post-graduate students to the literature in the=
field and also in summarizing and synthesizing the present state of play=
for scholars. That is too much to ask of any single volume, but that the=
work comes close is an achievement indeed.=0D

=0D

Because this is such a constructive and helpful volume, we need to deal=
with its problems quickly, and they all lead to a single conclusion: that=
first-line work should not be given to sloppy commercial pub=ADlishers,=
but should be brought out by university presses, where pro=ADduction=
standards and editing still are reasonably high in quality. In this case,=
we find that nine of the twenty-four plates have been repro=ADduced=
without proper cropping or with digital book-marks affixed or with other=
errors. The three maps in the book are reproduced without attribution of=
their source or permission from the copyright owner. The list of plates,=
figures, and maps in the book's front matter is devoid of page numbers,=
rendering it nearly useless. Indeed, the pagination of the book is weird.=
For example, page 251 is followed by twenty-three pages of illustrations=
before the text begins again, numbered as page 255. And the four figures=
that summarize four centuries ofIrish migra=ADtion patterns (the pages are=
not numbered, but are in the swathe of illustrations just mentioned),=
cannot possibly be right. The bottom one-third of each of the four figures=
gives the estimated annual emi-=0D

gration rate for the century in terms of migrants per 1,000 of Irish pop=
=ADulation at the middle of the relevant century. In each of the four cen=
=ADturies, seventeenth through twentieth, the rate is presented as 11.66=
per thousand. That is the sort of thing an editor is supposed to catch.=
None of these problems is attributable to the authors; indeed, it reflects=
well their patience and tolerance that they did not go after the pub=
=ADlishers with pitchforks and writs.

The heart of this work is an heroic attempt to put into practice the=
foundational message carved out by Ernst Georg Ravenstein, the god=
=ADfather of migration studies. In the 1880s, the German-born Ravenstein=
directly engaged the United Kingdom census of 1881, and then the=
comparable enumerations of continental Europe and of North America, all in=
an effort to discover how, in what patterns, and why people moved from=
place to place. As is the case with the work of most great scholars,=
Ravenstein's studies are more often cited than read =ADthey are found in=
the Journal of the Royal Statistical Society in 1885 and 1889. Fitzgerald=
and Lambkin have read them knowledgeably, how=ADever, and their work=
benefits immensely. Ravenstein's primary observa=ADtions were (l) that all=
human movement is related to other movement. Although it may be=
convenient, for instance, to separate in-country migration from=
international emigration, the two phenomena are part of a single larger=
flux; and (2) there are certain patterns - Ravenstein called them 'laws' -=
that characterize European migration. These 'laws' are in some ways=
problematical, but his first point has held up well.

=0D

Migration in Irish History, 1601-2001 is original in its attempt to include=
in the same story the migration of large numbers of people into Ireland=
and an even larger number out, and also a discussion of migra=ADtion=
within the country. The volume is divided into three major sec=ADtions.=
The first is a four-chapter discussion of the basic historiography of=
Irish migration and of the background theory as far as out-migra=ADtion,=
in-migration and internal migratory flux are concerned. These matters=
could easily have been lost in squid-like clouds of pomo ink, but the=
authors are notably level-headed and they anchor theoretical discussions=
with relevant historical examples. The second sector of the book cuts the=
period 1607 to 2007 into fifty-year intervals and dis=ADcusses what=
happened therein. (An exception is made for the Famine migration which is=
given its own chapter.) These fifty-year periods are not treated as rigid=
boundaries, but simply as portions of time that can be examined=
conveniently in a single chapter. The final portion of the book is a=
summation of the Irish experience within the concept of dias=ADpora. This=
overall structure works well. It is useful to the scholar who wants to=
focus efficiently on a given era and it would also be adaptable for use in=
a seminar in Irish history that needed crisp material on Irish migration=
in a given historical period.=0D

=0D

Like any book, this one becomes an historical document in itself the moment=
it is published. What Migration in Irish History, 1607-2007 documents in=
both its own discussion and in its reference to an histor=ADical=
literature that now is rich, large, and historically fascinating, is that=
the study of Irish migration has become a wide-spectrum academic=
enterprise. As such, the field has the great advantage of going straight=
to the heart of many issues in Irish historiographical debate, and then to=
encourage the continuation of that debate in transnational contexts.=0D

This volume is welcome indeed.=0D

DONALD HARMAN AKENSON=0D

=0D

Familia: Ulster Genealogical Review, 25 (2010), 141-3



************************************************************************
=0D
National Museums Northern Ireland comprises the Ulster Museum, Ulster Folk=
and Transport Museum, Ulster American Folk Park, Armagh County Museum and=
W5.

The Ulster Museum has now reopened after major redevelopment. Details of=
all museums can be found at www.nmni.com


Any views expressed by the sender of this message are not necessarily those=
of the National Museums Northern Ireland. This email and any files=
transmitted with it are intended solely for the use of the individual or=
entity to whom they are addressed. If you have received this email in=
error please notify the sender immediately by using the reply facility in=
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Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Book Launch in Leeds, March 6: McGowan,
Taking the Boat - The Irish in Leeds, 1931-81
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The Yorkshire launch of

TAKING THE BOAT: THE IRISH IN LEEDS, 1931-81
BY BRENDAN McGOWAN

Will take place on Saturday March 6, 2010, in the Leeds Irish Centre, as
part of the Leeds Irish History Month

http://www.irishhistorymonth.com/

TAKING THE BOAT: THE IRISH IN LEEDS, 1931-81
BY BRENDAN McGOWAN

Guest speakers will include Tommy McLoughlin, Leeds Irish Centre
and Patrick O'Sullivan, University of Bradford
Davitt Lounge, Leeds Irish Centre

Followed by
TRADITIONAL MUSIC DANCE & SONG FROM LEEDS CCE
Featuring special guests Niall Keegan, Mark Maguire, Dylan Bible & Amanda
Fardy
The Games Room, Leeds Irish Centre
0113 248 0887

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Research Assistant / Research Fellow Positions, 1641 Depositions
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As a result of a major multidisciplinary Arts and Humanities Research
Council funded project, Language and Linguistic Evidence in the 1641
Depositions, led by Dr Barbara Fennell, we are seeking a Postdoctoral team
to work with the Principal Investigator (PI) and consortium of other
linguists, computer specialists and historians to further develop and
analyse a digitized corpus of quasi-legal depositions from the 1641
rebellion in Ireland to investigate the language of violence and genocide,
and to develop a unique humanities research interface in
cooperation with IBM LanguageWareT, Dublin.

The ads and further particulars for each post are available at the URLs
below and on the University of Aberdeen website (www.abdn.ac.uk).

RA/RF in Software Development

http://www.abdn.ac.uk/jobs/display.php?recordid=LAN019R


2. RF in Early Modern English Language

http://www.abdn.ac.uk/jobs/display.php?recordid=LAN018R


3. RF in Discourse Analysis

http://www.abdn.ac.uk/jobs/display.php?recordid=LAN017R

If you have questions about any of these positions, please contact Dr
Barbara Fennell b.a.fennell[at]abdn.ac.uk
+44 1224 272490.


--
Susan Schreibman, PhD
Director
Digital Humanities Observatory
28-32 Pembroke Street Upper
Dublin 2


-- A project of the Royal Irish Academy --

Phone: +353 1 234 2440
Mobile: +353 86 049 1966
Fax: +353 1 234 2588
Email:` s.schreibman[at]ria.ie

http://dho.ie
http://irith.org
http://macgreevy.org
http://v-machine.org

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: How The Story Of Abuse Emerged
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Subject: Re: [IR-D] How The Story Of Abuse In Catholic Church Institutions
Emerged
From: Muiris Mag Ualghairg

Patrick

Your colleague's story sound so similar to a case in my own family
that my mother told me about many years ago. One of her relatives was
pregnant and shipped off to Dublin (from Armagh) to have the child,
which she did. The child was to be adopted and the when the parents
went to collect the girl she was so distraught at leaving her baby
that the father reportedly said 'He's my grandson and he's coming home
with us' and that was that, and the child did come home with them and
was brought up as a normal part of the family. One wonders just how
common this was, and how many families have this as part of their
wider family lore. It would be interesting to know how many of the
children did get to go home with their mothers rather than be adopted.

Muiris


On 23 February 2010 10:30, Patrick O'Sullivan
wrote:
> Further to my message in December 2009 about The Murphy Report and the Ry=
an
> Report...
>
> I had some meetings with a colleague earlier in the month. =A0And the
> conversation turned to the 2 reports, and their insights into the fine
> detail of Irish culture.
>
> And my colleague told a story from inside his own family, some decades ag=
o,
> about a pregnant teenager who was protected by the family from incursions=
by
> the state, the church and the community. =A0The grandfather said, She is =
a
> member of this family, and her child is a member of this family...
>
> As I said in an earlier Ir-D message, I have made a start at tracking the
> ways in which these issues have entered the scholarly record, and a start=
at
> mapping the debates. =A0Continuing, as it were, tracking the ways in whic=
h
> Ireland becomes visible in the world.

Sender: The Irish Diaspora Studies List
From: "Murray, Edmundo"
Subject: Re: How The Story Of Abuse Emerged
In-Reply-To:
Content-Type: text/plain; charset="us-ascii"
Content-Transfer-Encoding: quoted-printable
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From Irish families with connections in South America I heard this story in=
one case (Co Offaly). The young woman was sent by the parish priest to Bra=
zil with her baby to marry an Italian merchant in Pernambuco, but she retur=
ned and ended back home with her family near Tullamore (incidentally, as an=
adult the son went to the US and then to Mexico where was ordained as a pr=
iest). Nevertheless in other similar stories they did actually went through=
the "normal" channel, that is unmarried pregnant women in Ireland sent by =
priests to an arranged marriage in South America. This of course was not fr=
ee of charge and presumably the candidates to marry these women were fundin=
g the process through church men in Ireland and South America. I don't know=
if this happened in other locations or it was a Latin American phenomenon =
related to anonimity within the larger non-English speaking societies.

Edmundo Murray

-----Original Message-----
From: The Irish Diaspora Studies List [mailto:IR-D[at]JISCMAIL.AC.UK] On Behal=
f Of Patrick O'Sullivan
Sent: 24 February 2010 09:22
To: IR-D[at]JISCMAIL.AC.UK
Subject: [IR-D] How The Story Of Abuse Emerged


Subject: Re: [IR-D] How The Story Of Abuse In Catholic Church Institutions
Emerged
From: Muiris Mag Ualghairg

Patrick

Your colleague's story sound so similar to a case in my own family
that my mother told me about many years ago. One of her relatives was
pregnant and shipped off to Dublin (from Armagh) to have the child,
which she did. The child was to be adopted and the when the parents
went to collect the girl she was so distraught at leaving her baby
that the father reportedly said 'He's my grandson and he's coming home
with us' and that was that, and the child did come home with them and
was brought up as a normal part of the family. One wonders just how
common this was, and how many families have this as part of their
wider family lore. It would be interesting to know how many of the
children did get to go home with their mothers rather than be adopted.

Muiris


On 23 February 2010 10:30, Patrick O'Sullivan
wrote:
> Further to my message in December 2009 about The Murphy Report and the Ry=
=3D
an
> Report...
>
> I had some meetings with a colleague earlier in the month. =3DA0And the
> conversation turned to the 2 reports, and their insights into the fine
> detail of Irish culture.
>
> And my colleague told a story from inside his own family, some decades ag=
=3D
o,
> about a pregnant teenager who was protected by the family from incursions=
=3D
by
> the state, the church and the community. =3DA0The grandfather said, She i=
s =3D
a
> member of this family, and her child is a member of this family...
>
> As I said in an earlier Ir-D message, I have made a start at tracking the
> ways in which these issues have entered the scholarly record, and a start=
=3D
at
> mapping the debates. =3DA0Continuing, as it were, tracking the ways in wh=
ic=3D
h
> Ireland becomes visible in the world.

Please consider the environment before printing this email or its attachmen=
t(s). Please note that this message may contain confidential information. =
If you have received this message in error, please notify me and then dele=
te it from your system.

Sender: The Irish Diaspora Studies List
From: "micheal.ohaodha"
Subject: Re: How The Story Of Abuse Emerged
In-Reply-To: A
MIME-Version: 1.0
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Content-Transfer-Encoding: quoted-printable

There were also cases - in a large family where the mother "pretended" =
the child was hers if a daughter became pregnant - in many cases =
"everybody" in the area knew the real story (echoes of the abuse =
scandals?!) but kept it to themselves.=20

Also cases of Travellers "adopting" children from farm families who =
asked them to take a child who had been born to somebody who was in =
difficult circumstances - rather than the child being sent/or taken away =
to an institution - this happened within living memory in both Ireland =
and Scotland.=20

Some of these patterns probably owe something to the old (Gaelic) Irish =
practice of "altromas" (fostering). One of my own relatives - her =
husband and she fostered many children along with a large family of =
their own.


Beannachta=ED
M=EDche=E1l =D3 hAodha=20
Department of History=20
University of Limerick=20
Limerick
Ireland




-----Original Message-----
From: The Irish Diaspora Studies List [mailto:IR-D[at]JISCMAIL.AC.UK] On =
Behalf Of Patrick O'Sullivan
Sent: 24 February 2010 08:22
To: IR-D[at]JISCMAIL.AC.UK
Subject: [IR-D] How The Story Of Abuse Emerged

Subject: Re: [IR-D] How The Story Of Abuse In Catholic Church =
Institutions=20
Emerged
From: Muiris Mag Ualghairg

Patrick

Your colleague's story sound so similar to a case in my own family
that my mother told me about many years ago. One of her relatives was
pregnant and shipped off to Dublin (from Armagh) to have the child,
which she did. The child was to be adopted and the when the parents
went to collect the girl she was so distraught at leaving her baby
that the father reportedly said 'He's my grandson and he's coming home
with us' and that was that, and the child did come home with them and
was brought up as a normal part of the family. One wonders just how
common this was, and how many families have this as part of their
wider family lore. It would be interesting to know how many of the
children did get to go home with their mothers rather than be adopted.

Muiris


On 23 February 2010 10:30, Patrick O'Sullivan
wrote:
> Further to my message in December 2009 about The Murphy Report and the =
Ry=3D
an
> Report...
>
> I had some meetings with a colleague earlier in the month. =3DA0And =
the
> conversation turned to the 2 reports, and their insights into the fine
> detail of Irish culture.
>
> And my colleague told a story from inside his own family, some decades =
ag=3D
o,
> about a pregnant teenager who was protected by the family from =
incursions=3D
by
> the state, the church and the community. =3DA0The grandfather said, =
She is =3D
a
> member of this family, and her child is a member of this family...
>
> As I said in an earlier Ir-D message, I have made a start at tracking =
the
> ways in which these issues have entered the scholarly record, and a =
start=3D
at
> mapping the debates. =3DA0Continuing, as it were, tracking the ways in =
whic=3D
h
> Ireland becomes visible in the world.

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Children
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Content-Transfer-Encoding: 7bit

From: ultancowley[at]eircom.net
To: The Irish Diaspora Studies List
Subject: Re: [IR-D] How The Story Of Abuse Emerged

A County Wexford sub-contractor whom I interviewed some years ago was at pa=
ins to make me understand the precarious hold his sub-class had on rural Ir=
ish society in the early to middle years of the last century, when explaini=
ng why his entire family of thirteen emigrated to England in 1954:

'We had no house here - all's we had was hunger and fleas. We come from o=
ul' farmer's "Love Children" - not registered, nor named, nor nothin'...Ro=
und here they took all these children - priest's children, and the like, up=
to Barnacoille (a remote upland area). They were brought up there where no=
one knew who they were...
It wasn't unusual in them days for someone to give away a daughter's love c=
hild to a friend or neighbour. The first child always went to the grandmoth=
er, to rear - the parents weren't married then, because they had nothin'...=
When the second one came, they got married then. They first child was never=
any good -they got too much!'

Ultan
=20
----- "micheal.ohaodha" wrote:
> There were also cases - in a large family where the mother "pretended"
> the child was hers if a daughter became pregnant - in many cases
> "everybody" in the area knew the real story (echoes of the abuse
> scandals?!) but kept it to themselves.=20
>=20
> Also cases of Travellers "adopting" children from farm families who
> asked them to take a child who had been born to somebody who was in
> difficult circumstances - rather than the child being sent/or taken
> away to an institution - this happened within living memory in both
> Ireland and Scotland.=20
>=20
> Some of these patterns probably owe something to the old (Gaelic)
> Irish practice of "altromas" (fostering). One of my own relatives -
> her husband and she fostered many children along with a large family
> of their own.
>=20
>=20
> Beannachta=C3=AD
> M=C3=ADche=C3=A1l =C3=93 hAodha=20
> Department of History=20
> University of Limerick=20
> Limerick
> Ireland
>=20
>=20
>=20

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Children 2
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Subject: Re: [IR-D] How The Story Of Abuse Emerged
From: Muiris Mag Ualghairg
To: The Irish Diaspora Studies List

I also know of a case, one of my neighbours here in Cardiff, the wife
is originally from Ireland and married to a Welshman. Back in the
early 60s an Irish woman knocked on her door and said that someone
else had recomended her as someone who was good with children. The
woman explained that she needed to go back to Ireland for a few days
but didn't want to take the child, who was quite young, as it would be
upset on the boat and so could this woman look after the child for a
few days, which she agreed to do. However, the mother never came back
and my neighbour and her husband ended up adopting the child (and they
had a hard time getting the state to pay child support that they
should have paid prior to the adoption and had to go to court to get
it and to get it all sorted out). They already had a fairly large
family and this young girl just became another one of their family -
and, of course, she still is. The never heard from the mother again
and it appears that the name she gave was a false one as there was no
trace of her in Ireland under that name.

I would assume that she is still alive and in her 70s now.

Muiris

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: Child migrant's search for Irish family
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Child migrant's search for Irish family

Child migrant's search for Irish family

By Bryce McGarel
BBC News

Patrick McGowan was just 11-years-old when he was taken from the Belfast
orphanage he had called home for eight years and sent to Australia.
He was one of more than 130,000 children from the UK sent to former colonies
under the Child Migrants Programme, which ran from the 1920s to the 1960s.
They were promised the chance of a better life, but many suffered emotional,
physical and sexual abuse which left them with scars they still bear to this
day.
Officially, Patrick, is one of 60 orphans who has travelled back to the UK
to hear Prime Minister Gordon Brown apologise for the government's role in
sending some of the country's most vulnerable children to a life of abuse on
the other side of the world.
However, he is also on a personal mission to track down the Irish family he
has never known or met.
"I was born in 1945. On my birth certificate, my mother's name was Mary
McGowan and I was born on 16 March, the day before St Patrick's Day," he
said...

..."I've had this feeling of, you could call it, insecurity, but it's a
feeling that I don't quite fit because I don't know who I am - I'm neither
Irish nor Australian."
Like many others, Patrick turned to an independent agency, set up to help
migrants.
"Each year in Perth the Child Migrants Trust brings together people it has
reunited with their families, and those still searching.
It was formed in 1987 by Margaret Humphries, a social worker based in
Nottingham.
Her work prompted a British government inquiry in 1998, and an inquiry by
the Australian senate last year.
More than 50 of the trust's clients are from Northern Ireland.
"These children came to some of the most barbaric regimes in children's
institutions I have ever heard of.
"The degree and the barbarity of the abuse meted out to many of these
children is virtually at times unspeakable and unthinkable," she said.
While Patrick's search for his family has so far been fruitless, he says
that the apology from Mr Brown will go some way towards helping him find
closure.
Mr Brown announced he was planning to apologise in November, when
Australia's Prime Minister Kevin Rudd said sorry for his country's part in
the tragedy.
"We believe the apology will address some of these issues that we
experienced and we would just like to have all of the details recognised by
the British government," Patrick said.
Anyone with information which may be help Patrick contact his family has
been asked to contact the Child Migrants Trust .

Full Text at
http://news.bbc.co.uk/1/hi/northern_ireland/8533802.stm

Sender: The Irish Diaspora Studies List
From: Patrick O'Sullivan
Subject: TOC IRISH HISTORICAL STUDIES NUMB 144; 2009
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IRISH HISTORICAL STUDIES
NUMB 144; 2009
ISSN 0021-1214

pp. 483-501
Cultures in conflict in late sixteenth-century Kerry: the parallel worlds of
a Tudor intellectual and Gaelic poets.
Caball, M.

pp. 502-521
Patriots and politics in Navan, 1753-5.
Fleming, D.A.

pp. 522-541
The social composition of the senior officers of the Royal Irish
Constabulary, 1881-1911.
Campbell, F.

pp. 542-563
`The great war correspondent': Francis McCullagh, 1874-1956.
Horgan, J.

pp. 564-580
A liberalisation of Irish social policy? Women's organisations and the
campaign for women police in Ireland, 1915-57.
Shepard, C.

pp. 581-597
Select document: `The present state of Ireland', 1749.
Magennis, E.

pp. 598-603
Review article: Reframing the Reformation.
Gillespie, R.

pp. 604-609
Review article: Early modern Ireland and Europe.
Cunningham, B.

pp. 610-613
Theses on Irish history completed in Irish universities, 2008.

pp. 614-617
Major accessions to repositories relating to Irish history, 2008.

pp. 618-675
Reviews and short notices (see over).

p. 676
Index to vol. xxxvi.

p. 618
McCarthy, The Irish annals: their genesis, evolution and history.
Jefferies, H.A.

p. 619
Wiley (ed.), Essays on the early Irish king tales.
McLaughlin, R.

pp. 620-621
Byrne (ed.), The great parchment book of Waterford: Liber Antiquissimus
Civitatis Waterfordiae.
Davis, J.

p. 622
Crooks (ed.), Government, war and society in medieval Ireland: essays by
Edmund Curtis, A. J. Otway-Ruthven and James Lydon.
Veach, F.V.

p. 623
Murray, Enforcing the English Reformation in Ireland: clerical resistance
and political conflict in the diocese of Dublin, 1534-1590.
Lennon, C.

p. 624
Herron & Potterton (eds), Ireland in the Renaissance, c. 1540-1660.
Jefferies, H.A.

pp. 625-626
O'Connor & Lyons (eds), Irish communities in early-modern Europe.
Knox, A.

pp. 627-628
Herron, Spenser's Irish work: poetry, plantation and colonial reformation.
Burlinson, C.

p. 629
Little (ed.), Oliver Cromwell: new perspectives.
Siochru, M.O.

p. 630
Connolly, Divided kingdom: Ireland, 1630-1800.
Bartlett, T.

pp. 631-632
O Siochru, God's executioner: Oliver Cromwell and the conquest of Ireland.
Little, P.

p. 633
Sneddon, Witchcraft and Whigs: the life of Francis Hutchinson, 1660-1739.
Sharpe, J.

p. 634
Kelly, Poynings' Law and the making of law in Ireland, 1660-1800.
Bergin, J.

p. 635
Busteed, Neal & Tonge (eds), Irish Protestant identities.
Biagini, E.F.

pp. 636-637
O'Brien & O'Kane (eds), Georgian Dublin.
Sneddon, A.

p. 638
Bric, Ireland, Philadelphia and the re-invention of America, 1760-1800.
Griffin, P.

p. 639
Kelly (ed.), Proceedings of the Irish House of Lords, 1771-1800.
Bergin, J.

p. 640
Geoghegan, King Dan: the rise of Daniel O'Connell, 1775-1829.
Cronin, M.

p. 641
Patterson, In the wake of the great rebellion: republicanism, agrarianism
and banditry in Ireland after 1798.
Elliott, M.

pp. 642-643
Dolan, Geoghegan & Jones (eds), Reinterpreting Emmet: essays on the life and
legacy of Robert Emmet.
Gillen, U.

p. 644
Malcomson, Virtues of a wicked earl: the life and legend of William Sydney
Clements, 3rd earl of Leitrim (1806-78).
Enright, A.

p. 645
Campbell, Ireland's new worlds: immigrants, politics, and society in the
United States and Australia, 1815-1922.
Brundage, D.

p. 646
Quinn, John Mitchel.
Ramon, M.

pp. 647-648
Bew, The glory of being Britons: civic unionism in nineteenth-century
Belfast.
Connolly, S.J.

p. 649
McCracken, Inspector Mallon: buying Irish patriotism for a five-pound note.
Maume, P.

p. 650
Dwan, The great community: culture and nationalism in Ireland.
Reid, C.

pp. 651-652
Miller, Ireland and Irish America: culture, class, and transatlantic
migration.
Fitzpatrick, D.

pp. 653-654
Moffitt, Soupers and jumpers: the Protestant missions in Connemara,
1848-1937.
Moran, G.

p. 655
Clear, Social change and everyday life in Ireland, 1850-1922.
Shepard, C.

p. 656
O'Brien, The Irish Times: a history.
McNamara, R.

pp. 657-658
McGarry & McConnel (eds), The black hand of republicanism: Fenianism in
modern Ireland.
Maume, P.

p. 659
Privilege, Michael Logue and the Catholic Church in Ireland, 1879-1925.
McCabe, M.

p. 660
Ball (ed.), Dublin Castle and the first home rule crisis: the political
journal of Sir George Fottrell, 1884-87.
McGee, O.

pp. 661-662
Cronin, Murphy & Rouse (eds), The Gaelic Athletic Association, 1884-2009.
Garnham, N.

p. 663
Robbins, England, Ireland, Scotland, Wales: the Christian Church, 1900-2000.
Biagini, E.F.

pp. 664-665
Maguire, The civil service and the revolution in Ireland, 1912-38: `Shaking
the blood-stained hand of Mr Collins'.
Coleman, M.

p. 666
Beaslai, Michael Collins and the making of a new Ireland.
Drake, K.

pp. 667-668
McGuire, Roddy Connolly and the struggle for socialism in Ireland.
English, R.

p. 669
Smith, Ireland's Magdalen laundries and the nation's architecture of
containment.
Lane, L.

pp. 670-671
MacDonagh (ed. Dunne), Looking back: living and writing history.
Brady, C.

pp. 672-673
Kennedy, Guarding neutral Ireland: the coast watching service and military
intelligence, 1939-1945.
McNamara, R.

pp. 674-675
Rees, Labour and the Northern Ireland problem, 1945-51: the missed
opportunity.
Walker, G.